PompeiiinPictures

Pompeii. Porta di Stabia or Stabian Gate. September 2010.
Two niches in east wall of gate. Photo courtesy of Drew Baker.

Two
niches on east side.
See Warscher T., 1936.
Codex Topographicus Pompeianus Regio I.1, I.5. Rome:DAIR. No. 9.

Pompeii. Porta di Stabia or
Stabian Gate. March 2009. Upper niche in east wall.
Fiorelli stated that the niche had a covered inner of stucco, it had at the bottom graffiti in large letters PATRVA, name of Minerva, whose image without doubt was placed here for protection of the Gate.
See Pappalardo, U., 2001. La Descrizione di Pompei per Giuseppe Fiorelli (1875).
Napoli:

Pompeii. Porta di Stabia or
Stabian Gate. March 2009. Lower niche in east wall.

Pompeii. Porta di Stabia or Stabian Gate.
May 2006. Niche on east side.
The following
narrative and images of the Shrine in the Stabian gate are the intellectual
property of Dr. Steven Ellis et al. of the Pompeii Archaeological Research
Project: Porta Stabia (PARP:PS) and are reproduced with the kind permission of
Dr. Ellis.
More detail on the
project can be found at http://www.stanford.edu/group/pompeii/ or
pompeiana.org International Research Projects.
The Porta Stabia Votive Deposit (Trench 10000)
Two arched wall niches, one larger above a smaller niche below, survive still in
the eastern wall of the Porta Stabia. They were probably street shrines and
early excavators found traces of painting in the uppermost one (now lost).
Recent excavations in the city have excavated the sidewalk below such
street-side shrines, although to find shrines associated with a city gate is
rare in
Our excavations
revealed a sequence of sidewalk surfaces below the 79 CE level. The earliest
surface we encountered was laid against the Porta Stabia sometime in the late
2nd century BCE, indicating that yet earlier sequences remain to be discovered
in future seasons.
The lower, smaller
niche was presumably made first in accord with a small square altar or podium
that was inserted against the east wall of the gate. Its first associated
surface was eventually raised, which meant the lower portion of the altar became
buried. At this point, a ritual deposit was made in the raised sequence of
levels to retain the altar’s sacred character. We recovered a small votive cup
containing a small amount of carbonised remains, rim fragment of a glass plate,
and a votive bowl in which was found the terracotta bust of a woman broken into
three pieces. Her secure identification awaits further study and association
with similar finds. Ecofactual material included a
single vertebra, a fragment of jawbone and other unidentified bone fragments and
pieces of charcoal.
When the sidewalk was
raised for the final time in this area, the altar/podium became completely
covered. It is therefore plausible that this action resulted in the cutting of
the higher and larger niche into the east wall of the Gate. While the earlier
partial covering of the altar resulted in votive offerings, its complete burial
produced no observable ritual. This lack of votive deposits may be attributed to
the possibility that the (contemporary) creation of the upper large niche
required no offerings to be placed in the ground.

The two niches and area excavated in red.

The buried altar under the small niche.

The votive cup. (Drawn by Gina Tibbott)

The
broken terracotta figurine.
(Drawn by Gina Tibbott)